Arab socialism was a movement that combined extreme nationalism with a fanatical third world leftism, and was fundamentally supported by the Soviet Union. Arab socialism combined a slightly milder version of Soviet-style communism with strong Arab nationalism, and first came to power in Egypt. Gamal Abdel Nasser, one of the officers who overthrew the Egyptian monarchy and then assumed power, soon revealed a conception of government that oppressed the Muslim public. Syria and Iraq followed on the heels of Egypt. Socialist regimes seized power through bloody coups in all these countries.
There was no room for concepts such as peace or moderation in Arab socialists’ programs. On the contrary, the concept of conflict that lies at the heart of Marxist ideology was much more important to them. In that climate, tensions in the Arab world grew rapidly.
As the Islamic Union – the main element that has made the "Pax Ottomana" (“the Ottoman Peace”) in the region possible – was being eliminated, Arab nationalism was stirred up. Arabs were also divided among themselves. Thus it was that following the collapse of the Ottoman Empire in the early 20th century, Muslim Arab peoples living in the Middle East and North Africa were left unprotected. Artificial kingdoms appeared in the Arab world, that had previously been bound to the caliphate, in the wake of the caliphate’s elimination. The family of Hussein bin Ali, Sharif of Mecca, who had initiated the “Arab Revolt” against the Ottomans during the First World War I, came to head these kingdoms. During the inter-war period, Muslim lands witnessed the strong presence of colonialist European states. Atheist zionists also raised the climate of violence there in order to establish the state of Israel. Terrorist activities, political assassinations and bombings followed hot on one another’s heels. The region became a war zone. Arab intellectuals and state administrations adopted one aim in order to increase their political influence; to turn the Muslim people away from Islam and introduce artificial ideologies that coalesce around their leaders.
There was no room for concepts such as peace or moderation in Arab socialists’ programs. On the contrary, the concept of conflict that lies at the heart of Marxist ideology was much more important to them. In that climate, tensions in the Arab world grew rapidly.
As the Islamic Union – the main element that has made the "Pax Ottomana" (“the Ottoman Peace”) in the region possible – was being eliminated, Arab nationalism was stirred up. Arabs were also divided among themselves. Thus it was that following the collapse of the Ottoman Empire in the early 20th century, Muslim Arab peoples living in the Middle East and North Africa were left unprotected. Artificial kingdoms appeared in the Arab world, that had previously been bound to the caliphate, in the wake of the caliphate’s elimination. The family of Hussein bin Ali, Sharif of Mecca, who had initiated the “Arab Revolt” against the Ottomans during the First World War I, came to head these kingdoms. During the inter-war period, Muslim lands witnessed the strong presence of colonialist European states. Atheist zionists also raised the climate of violence there in order to establish the state of Israel. Terrorist activities, political assassinations and bombings followed hot on one another’s heels. The region became a war zone. Arab intellectuals and state administrations adopted one aim in order to increase their political influence; to turn the Muslim people away from Islam and introduce artificial ideologies that coalesce around their leaders.